Tripartite (theology)

In Christian theology, the tripartite viewpoint holds that man is a composite of three distinct components: body, soul and spirit. It is less popular than the bipartite view, where "soul" and "spirit" are taken as different terms for the same entity.

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Scriptural basis

The two primary proof texts for this position are as follows:

1 Thessalonians 5:23

"Now may the God of peace Himself sanctify you completely; and may your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ" (NKJ)

Proponents of the tripartite view claim that this verse spells out clearly the three components of the human, emphasized by the descriptors of "whole" and "completely." Opponents argue that spirit and soul are merely a repetition of synonyms, a common form used elsewhere in scripture to add the idea completeness.

Hewbrews 4:12 NIV

For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart." (NIV)

Proponents of the tripartite view claim that this verse spells out that there is a clear difference between soul and spirit, though they may be so intertwined and similar that they would be hard to separate without scriptural clarity. Opponents argue that there is no real separation here (though there must be some difference, at least in emphasis, if two different words are used), but the two are only used as a metaphor of things hard to differentiate, like the thoughts and intentions of the heart.

Supporters of a Tripartite View

The list of names below, excepting Nee, are from Louis Berkhof's Systematic Theology, pp. 191–192.

Christian Fathers

German/Lutheran theologians

Catholic Theologians

Modern Protestant Theologians

Watchman Nee is known for his treatise on the tripartite man, The Spiritual Man, as well as a smaller volume on the same subject entitledThe Release of the Spirit.

See also

External links